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008 111115s2011 tnu b 001 0 eng d
010 _a 2011275097
020 _a9780805449587
020 _a0805449582
035 _a(OCoLC)ocn671703934
040 _aBTCTA
_beng
_cBTCTA
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050 0 0 _aBT 50
_b.K42 2011
100 1 _aKelly, Stewart E.
_q(Stewart Emmett),
_d1955-
_931411
245 1 0 _aTruth considered and applied :
_bexamining postmodernism, history, and Christian faith /
_cStewart E. Kelly.
260 _aNashville, Tenn. :
_bB & H Academic,
_cc2011.
300 _avii, 376 p. ;
_c23 cm.
504 _aIncludes bibliographical references (p. 327-359) and indexes.
505 0 _aIntroduction. Concerning point of view ; Pilate and the question of truth -- pt. 1. Friend or foe? : the challenge of postmodernism. A. Modernism. Descartes and the premodern -- Critique of modernism -- B. Postmodernism. Eight preliminary considerations -- Characteristics of postmodernism -- pt. 2. Truth and history. The rise of history in the U.S. : 1880-1910 -- The new history and intimations of relativism : 1910-1945 -- Things go swimmingly : consensus in the post war years, 1945-1965 -- Things go bump in the night : the turbulent sixties -- The rise of postmodern historiography and historical epistemology -- White's assault on the default position -- Novick and doubts about objectivity -- White, metahistory, and prefiguration -- Novick and doubts about objectivity -- Jenkins and the ideological assault on objectivity -- Making the case for a modest historical realism -- Defending the default position : a modest proposal -- The Holocaust considered : historical reality, narratival construction, or pure invention? -- pt. 3. Truth considered. Does truth matter? -- Common sense and the default position -- The coherence theory of truth -- Pragmatism and truth -- Deflationary theories of truth -- Horwich's minimalist theory -- The disquotational theory of truth -- The correspondence theory of truth -- Conclusion.
520 _aFor beginning philosophy and theology students as well as ministers and educated lay people alike, Truth considered and applied examines the leading theories of truth in relation to postmodernism, history, and Christian faith. Author Stewart E. Kelly defends thoughtful Christianity in the face of postmodernist challenges that would label such religious faith as merely a version of truth among many in a pluralistic world. Likewise in looking at Christianity as a historical faith, Kelly supports the need for Christians to develop a method of interpretation that does justice to the biblical texts and our informed understanding of the past in general; because if a genuine past cannot be recovered in some meaningful sense, the claims of Jesus being incarnate and risen from the dead are seriously jeopardized. Many today believe that the quest for truth is the establishment of power, that objectivity is merely an Enlightenment myth, that all reality is discursively constructed, and that the notion of genuine knowledge should be left to a bygone era. In this perceptive and provocative book, Stewart E. Kelly challenges these postmodern positions. While avoiding a sledgehammer apologetic, he persuasively contends for a modest objectivity, a view of truth that transcends construction and culture.
650 0 _aPhilosophical theology.
_931412
650 0 _aTruth
_xPhilosophy.
_931413
650 0 _aPostmodernism
_xHistory and criticism.
_931414
650 0 _aHistory
_xPhilosophy.
_931415
650 0 _aTruth
_xReligious aspects
_xChristianity.
_931416
856 4 2 _3Contributor biographical information
_uhttp://www.loc.gov/catdir/enhancements/fy1205/2011275097-b.html
856 4 2 _3Publisher description
_uhttp://www.loc.gov/catdir/enhancements/fy1205/2011275097-d.html
906 _a7
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942 _2lcc
_cBOOK
_hBT 50
_i.K42 2011
999 _c9097
_d9097